Kenyan comedy: transmogrifying stereotypes and fashioning a 'Kenyanness' of aesthetic escapism

dc.contributor.advisorSpencer, Lynda
dc.contributor.advisorDass, Minesh
dc.contributor.authorLumasia, Patrick Chesi
dc.date.accessioned2026-03-03T09:19:44Z
dc.date.issued13/10/2023
dc.description.abstractDespite the proliferation of stereotypes in Kenyan comedy, little research exists to show the two intersect to shape a peculiar notion of 'Kenyanness'. Indeed, Kenyan comedy, besides reproducing and playing on the quotidian and the historical, is heavily invested with ethnic and gender stereotypes that reflect the Kenyan milieu as it intersects with the global. This comedy is oftentimes seen by some critics as detrimental to Kenyan society because it supposedly shapes and reinforces ethnic and/or gender relations in the country. However, this study contends that Kenyan comedy is open to multiple interpretations and meaning contestations that are not necessarily clear to the comedians and audiences due to the asymmetry that abounds between the production and consumption ends of the comedy's spectrum. The comedy is therefore ambivalent. This research seeks to demonstrate that Kenyan comedy"”as a form of entertainment and critique of society"”does not seek to fix and reify Kenyan identities. Instead, the comedy frees these identities from the presumed vice-hold, constricting world of stereotypes by disrupting the linearity of the stereotypes, thereby unsettling the hierarchical structure of hegemonic ideology embedded in them through postmodern humour: a form of humour amenable to postmodern sensibilities. To this end, the comedy offers Kenyans momentary escape into a comedic utopia, through which, they address pertinent issues affecting their nationhood, even as they endeavor to fashion a 'Kenyanness' of aesthetic escapism that is celebratory of the country's rich socio-cultural diversity. The study employs Jörg Schweinitz's (2011) stereotype theory and the postpositivist realist theory of identity in its study of stand-up, scripted episodic and topical comedy as transposed on to YouTube. Specifically, the thesis considers: the Churchill Show (2012 "“ 2022) that aired on NTV; 2012"“2022; The Real Househelps of Kawangware (2014"“2021) on KTN/NTV; Auntie Boss (2016"“2021) on NTV; The Wicked Edition and The Trending Trend Talkers (2014"“).
dc.description.degreeDoctoral theses
dc.description.degreePhD
dc.format.extent190 pages
dc.format.mimetypeapplication/pdf
dc.identifier.doihttps://doi.org/10.21504/10962/432477
dc.identifier.otherhttp://hdl.handle.net/10962/432477
dc.identifier.urihttps://researchrepository.ru.ac.za/handle/123456789/3485
dc.languageEnglish
dc.publisherRhodes University, Faculty of Humanities, Department of Literary Studies in English
dc.rightsLumasia, Patrick Chesi
dc.subjectComedy in popular culture -- Kenya
dc.subjectStereotypes (Social psychology)
dc.subjectKenyans -- Attitudes
dc.subjectKenyans -- Humor
dc.subjectEscapism
dc.subjectAesthetics in popular culture
dc.titleKenyan comedy: transmogrifying stereotypes and fashioning a 'Kenyanness' of aesthetic escapism
dc.typeAcademic thesis

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